Thursday, July 16, 2009

Treatment for homosexuality at BYU-Idaho, part of my gay Mormon story.

I had counted out my sins time and again; I pictured myself laying them out on my bishop's desk one at a time like three $100 dollar bills. Masturbation, porn, and "I like boys."

I thought I could weave my web of transgressions together in a one-breathed sentence. And now that I had scheduled my confessional I had time to rehearse it a thousand more times.

Saying, "I like boys" (or whatever I really did say that day) was the first time I had mentioned my tendency to look at gay porn to anyone.

And that's what it was to me, a tendency. It wasn't homosexuality, certainly not me "coming out" to my newly-ordained bishop. I knew that with Jesus' help, everything would work out ... I'd be normal in no time.

Soon enough, I met my BYU-Idaho counselor and the support group that I would attend for the next eight months.

Each week I joined ten young men in making a circle of desks, admitting that "I have been masturbating since I was 14." I eagerly joined their monastery of shame. It must have looked like we all prayed to Gods that lived beneath the floor boards. That, of course, is excepting the few who had been "victorious" the previous week in the battle against masturbation and pornography who looked at the tops of our heads.

Each of us would take turns divorcing our eyes from the floor, then wedding them again, to recite our lapse incidents that week.

At the time, I thought and felt like I was doing the right thing. I was overcoming my addiction. And certainly, that was not a bad thing to do (and especially beneficial was how I learned to talk about my deepest secrets), but I learned later that I was going about it all wrong.

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I would have rather swallowed broken glass like Pop Rocks than to sit in the waiting room at the campus counseling center for another minute. Next to me a girl with two ratted braids mumbled to herself while scribbling madly in her sketch book.

When my name was called, I tried to stuff the National Geographic I had been failing to read back into the crowded magazine rack. When I got to Dr. Gregg's office, it was too much like I had imagined. I knew, given the La-Z-Boy, exactly where to sit, even though Brother Gregg said, "Sit wherever you're comfortable."

So I sat in the La-Z-Boy and regurgitated my one-sentence recitation again.

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The end of this story is obvious to anyone who reads my blog. I'm quite comfortable with masturbation, pornography and being gay. I'm not an addict, and I consider my sexuality to be a healthy one.

When I was in group therapy, I never went more than six weeks without lapsing into compulsive behavior. A dirty thought would leave me wrapped up in self hatred which would lead imminently (and compulsively) to a lapse.

One thing was never communicated to us, though; of course it wasn't: Masturbation is a perfectly natural part of life. And pornography? Plenty of good people look at it. And guess what? The shame you're feeling is contributing more to your downfall as a human being than looking at naked bodies.

When I realized that, and truly believed it, that's when my compulsive, unhealthy behavior stopped. And it stopped. I didn't have to do anything to stop it, except to stop shaming myself.

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During my counseling sessions there was a lot of crying, a lot of pain, and a lot of healing.

Steps for "growing out of my homosexuality" provided by Evergreen, International lent healing to my soul and to my relationships and engendered emotional authenticity. But let's be clear: they DID NOT make me straight. And for that matter, any less gay. What I got from reparative therapy was the same as what I could have gotten through standard, more ethical therapy practices.

The reparative therapy I participated in focused on resolving the issues that had "caused" my homosexuality. Talking out homoerotic adolescent experiences, resolving father/son relationship issues, gaining confidence among male peers, building healthy (non-sexual) relationships with the same sex. All important and good things, certainly. But how can this be billed as "treatment" for something for which the medical and psychological community have not determined a cause.

So besides the fact that it doesn't work, what's wrong with reparative therapy?

I remember Dr. Gregg, on several occasions, asking me to close my eyes and picture a woman's body. "What about women are you attracted to?" he'd ask. "Their personalities, their eyes, their smiles."

"No," he corrected, "their bodies."

He seemed to think that my attraction to men was simply a misunderstanding of my sexuality. He certainly didn't understand that I just wasn't attracted to women. Suppressing sexual thoughts of men was something I could do. Developing an attraction to women? Absolutely not.

Now, I must say that there are some who believe their orientation has been changed. Some who claim to run successful ex-gay ministries. And if someone says their orientation has been changed, who am I to say otherwise? All I can say is that for me, and many others who have undergone therapy (including electro-shock therapy in the not-too-distant past at BYU), efforts to change orientation have been fruitless.

And when therapy doesn't work, people who likely already hate themselves (why else would they be trying to change), consider therapy another personal failure. No wonder many are driven to suicide through this type of therapy. Several people I know personally have had serious suicidal thoughts which have led them (thankfully) to quit this kind of therapy.

Everything I've described thus far was before my mission, which I figured would be a miraculous transforming experience that would render me cured; It would be a rich reward for the hard work I had done in therapy. This is a common hope for young gay Mormons. Even after my mission, I returned briefly to Dr. Gregg. By this point, however, I had accepted that my homosexuality would remain with me forever.

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Cliché as it is, I wish I could tell my brothers in that support group (we did develop quite the camaraderie) how I feel now. I'd say, "You can masturbate and feel good about yourself. This shame that you have? It's totally uncalled for. Masturbation is a normal part of life. Your sex drive is healthy. The guilt you feel? It's what's driving your addiction."

And maybe that wouldn't have been that profound a thing for them to hear. But when I discovered it on my own, it was revolutionary.

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A few years after my mission, I returned to the BYU-Idaho Counseling Center. I was referred not by my bishop, but by my ex boyfriend (of all people). I expressed to Geoff the happiness I had found in acting according to my identity. And like Nathan said he would, he affirmed me. After getting to know me, he told me that I was a good person, that I could contribute to society.

We discussed God, my beliefs, the church, and the importance of gaining a new moral code. We discussed what really made me happy.

So I've taken both paths. I bet you can guess which one I'd take again.

9 comments:

  1. Wow, sounds almost exactly, and I do mean EXACTLY the same as my experience at BYU, especially the individual and group therapy experiences.

    So glad to have that behind me.

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  2. Good job, Nick. And thanks for sharing this here. I'm glad you took the path you did. You've been an invaluable friend to find here in IF ;)

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  3. This breaks my heart that young men and women are put through this ... To be made to feel as if they are some kind of deviant! How many come to believe that they are and what damage does it do over the long term!? Religion at its core is supposed to guide us and help us find a path to enlightenment not tear us down and so often all it does is tear us down and lead to conflict. ARGH! I am so glad you have the support system in place and the personal strength to follow the path away from these hurtful messages and into more loving and open minds.

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  4. I second Lessie's thanks. In addition to a compelling story, you write beautifully. I enjoyed every word. And thanks for being you. :)

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  5. Wow, I would love to hear your thoughts on Bruno! I thought it left Milk in the shadows... As a in the closet Austrian I feel really empowered to move to America now

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  6. :) Well written my friend.
    In my own expereience of "deviance" (I'm a pretty passionate person in topic discussions, art, sports, etc. and that passion aides the neglect of my personal make-out boundries... oops) I have been able to recognize that the guilt was what was bringing me down to a state of self-loathing which was immensly more detructive than the initial deviant act. Since I've been able to recognize that I just shouldn't feel guilty because it's natural.. I just find new ways to curb the passion. It works soo much better than just beating myself up over it. And it's wonderful because God doesn't want me beating myself up over it at all.. He just wants me to get better (better in the sense than I can't utilize a little freaking will power... I'm not saying making-out is bad)
    I'm not homosexual, and can't say I know EXACTLY what you're going through; but I think alot of people from our generation growing up with religious mandates of proper living can relate. So keep writing!

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  7. I love that you write what you write, it inspires me. There is a path and a journey each one of us are designed to go on, with many ups and many downs. I have had the experience to be both up and down. Currently I am down, and doing ridiculous things I never thought I would be doing. Your blog gives me a piece of mind, I think no matter what a person is going through they can relate to what you write.

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  8. More BYUI boys need to have the blessing of having Geoff as their therapist. I am just glad we were part of the fortunate few that found him.

    Thanks for writing this. As always, it was amazingly well written.

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