Wednesday, September 22, 2010
It Gets Better
Thursday, April 22, 2010
What I believe, and how it has changed my life. Part 1.
Monday, November 30, 2009
Onehelluvayear
Sunday, November 29, 2009
Ode to my bestie.
I've tried to write this post a thousand and one times. And every time, it doesn't measure up. Still, this one doesn't. But here goes anyway...
During Summer 2007, after another failed attempt at a relationship with a girl, I decided to tell my best friend Rachel that I was gay. I arranged one of our common walks to the Woodville Cemetery. "I'm gay," I said.
"I know." She held my arm as I squinted toward the sun and began to cry.
We continued walking, sat down in the tall grass by the canal bank and talked. This began the dialogue that would last nearly a year. We discussed my desire to stay in the Mormon church, to have an "eternal family." To avoid the "gay lifestyle."
Here's the thing about Rachel. She knew more about what it meant to be gay than I did at the time. She had always been attuned to things of the gays. She was well read on the subject, and even frequented several gay Mormon blogs.
I asked her, "Do you think I'll be able to marry a woman?" She was frank, and told me that it would be difficult to find a woman who would be willing to do so. And that the chances of such a marriage working out would be very slim. She led me to a lot of literature on the subject.
I soon latched onto several blogs, and found a vast, interconnected web of blogs that helped me understand that I certainly was not alone. My struggle was much more common than I had thought. I would spend hours and hours reading posts and emailing many to Rachel saying, "THIS IS EXACTLY HOW I FEEL!"
I've had several therapists in my life. Rachel is the best one by far. You see, we had a tradition. I would get sad, call her, then we'd bake together. Sometimes we'd talk about what was making me sad, sometimes we wouldn't. We'd bake, or walk to the cemetery, and I'd always feel better afterward.
Rachel was there as stagnated, as I grew, and as (a year after I came out to her) I fell in love for the first time. She giggled with me as I talked about how BF and I cuddled. Her eyes sparkled when I told her about the freedom I finally felt. And she made me homemade lemonade when it all ended.
Later, she was on standby when I came out to my parents. As soon as I could, I drove my car to her house, and I cried as she held me. When the tears stopped, she gave me a glass of water and leftovers. She didn't say much, she was just there. Just like she always was. She was there when I needed her.
Now, Rachel tries to keep track of the boys I'm dating. She usually remembers their names. And she asks about them. This means so much to me. Now she lives in Idaho and I live in Utah. But we talk on the phone, and when we do the conversation is sometimes lively, sometimes serious. But always she's there for me. And I hope I'm there for her, too.
Rachel is my truest friend. She is singular for me. I'll never be able to describe what she did and does for me. I'd not be here without her.
Thursday, July 23, 2009
Because we've gotta give them hope.
I love this speech by Harvey Milk. I watch it and almost always cry.
Last night, my friends and I watched part of "Equality U," a documentary about Soulforce's equality ride to universities across the country. There's a part where a girl name Pam talks about how important it is for the members of the ride to get arrested for trespassing on private universities' property.
Important because if one person knew that there were people out there who would do something like that for a gay person, then it would give them hope.
I remember being a BYU-Idaho student and constantly Googling "Gay Mormon," or "BYU-Idaho gay." All I needed to know was that one person on that campus was also gay, also struggling.
So here I am, spouting out keyword-rich content so maybe a gay student at BYU-Idaho will read my blog.
Part of why I came out so publicly and so quickly on the Internet was because suddenly coming out wasn't just about me. It was about every student at BYU-Idaho just like me. It was about the 16-year-old gay kid from Shelley, Idaho. It was about making an impression on one person, that they are OK. That they are a person of value, that they are not sinful, and that their love, whoever it is directed toward, is beautiful.
Thursday, July 16, 2009
Treatment for homosexuality at BYU-Idaho, part of my gay Mormon story.
I thought I could weave my web of transgressions together in a one-breathed sentence. And now that I had scheduled my confessional I had time to rehearse it a thousand more times.
Saying, "I like boys" (or whatever I really did say that day) was the first time I had mentioned my tendency to look at gay porn to anyone.
And that's what it was to me, a tendency. It wasn't homosexuality, certainly not me "coming out" to my newly-ordained bishop. I knew that with Jesus' help, everything would work out ... I'd be normal in no time.
Soon enough, I met my BYU-Idaho counselor and the support group that I would attend for the next eight months.
Each week I joined ten young men in making a circle of desks, admitting that "I have been masturbating since I was 14." I eagerly joined their monastery of shame. It must have looked like we all prayed to Gods that lived beneath the floor boards. That, of course, is excepting the few who had been "victorious" the previous week in the battle against masturbation and pornography who looked at the tops of our heads.
Each of us would take turns divorcing our eyes from the floor, then wedding them again, to recite our lapse incidents that week.
At the time, I thought and felt like I was doing the right thing. I was overcoming my addiction. And certainly, that was not a bad thing to do (and especially beneficial was how I learned to talk about my deepest secrets), but I learned later that I was going about it all wrong.
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I would have rather swallowed broken glass like Pop Rocks than to sit in the waiting room at the campus counseling center for another minute. Next to me a girl with two ratted braids mumbled to herself while scribbling madly in her sketch book.
When my name was called, I tried to stuff the National Geographic I had been failing to read back into the crowded magazine rack. When I got to Dr. Gregg's office, it was too much like I had imagined. I knew, given the La-Z-Boy, exactly where to sit, even though Brother Gregg said, "Sit wherever you're comfortable."
So I sat in the La-Z-Boy and regurgitated my one-sentence recitation again.
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The end of this story is obvious to anyone who reads my blog. I'm quite comfortable with masturbation, pornography and being gay. I'm not an addict, and I consider my sexuality to be a healthy one.
When I was in group therapy, I never went more than six weeks without lapsing into compulsive behavior. A dirty thought would leave me wrapped up in self hatred which would lead imminently (and compulsively) to a lapse.
One thing was never communicated to us, though; of course it wasn't: Masturbation is a perfectly natural part of life. And pornography? Plenty of good people look at it. And guess what? The shame you're feeling is contributing more to your downfall as a human being than looking at naked bodies.
When I realized that, and truly believed it, that's when my compulsive, unhealthy behavior stopped. And it stopped. I didn't have to do anything to stop it, except to stop shaming myself.
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During my counseling sessions there was a lot of crying, a lot of pain, and a lot of healing.
Steps for "growing out of my homosexuality" provided by Evergreen, International lent healing to my soul and to my relationships and engendered emotional authenticity. But let's be clear: they DID NOT make me straight. And for that matter, any less gay. What I got from reparative therapy was the same as what I could have gotten through standard, more ethical therapy practices.
The reparative therapy I participated in focused on resolving the issues that had "caused" my homosexuality. Talking out homoerotic adolescent experiences, resolving father/son relationship issues, gaining confidence among male peers, building healthy (non-sexual) relationships with the same sex. All important and good things, certainly. But how can this be billed as "treatment" for something for which the medical and psychological community have not determined a cause.
So besides the fact that it doesn't work, what's wrong with reparative therapy?
I remember Dr. Gregg, on several occasions, asking me to close my eyes and picture a woman's body. "What about women are you attracted to?" he'd ask. "Their personalities, their eyes, their smiles."
"No," he corrected, "their bodies."
He seemed to think that my attraction to men was simply a misunderstanding of my sexuality. He certainly didn't understand that I just wasn't attracted to women. Suppressing sexual thoughts of men was something I could do. Developing an attraction to women? Absolutely not.
Now, I must say that there are some who believe their orientation has been changed. Some who claim to run successful ex-gay ministries. And if someone says their orientation has been changed, who am I to say otherwise? All I can say is that for me, and many others who have undergone therapy (including electro-shock therapy in the not-too-distant past at BYU), efforts to change orientation have been fruitless.
And when therapy doesn't work, people who likely already hate themselves (why else would they be trying to change), consider therapy another personal failure. No wonder many are driven to suicide through this type of therapy. Several people I know personally have had serious suicidal thoughts which have led them (thankfully) to quit this kind of therapy.
Everything I've described thus far was before my mission, which I figured would be a miraculous transforming experience that would render me cured; It would be a rich reward for the hard work I had done in therapy. This is a common hope for young gay Mormons. Even after my mission, I returned briefly to Dr. Gregg. By this point, however, I had accepted that my homosexuality would remain with me forever.
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Cliché as it is, I wish I could tell my brothers in that support group (we did develop quite the camaraderie) how I feel now. I'd say, "You can masturbate and feel good about yourself. This shame that you have? It's totally uncalled for. Masturbation is a normal part of life. Your sex drive is healthy. The guilt you feel? It's what's driving your addiction."
And maybe that wouldn't have been that profound a thing for them to hear. But when I discovered it on my own, it was revolutionary.
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A few years after my mission, I returned to the BYU-Idaho Counseling Center. I was referred not by my bishop, but by my ex boyfriend (of all people). I expressed to Geoff the happiness I had found in acting according to my identity. And like Nathan said he would, he affirmed me. After getting to know me, he told me that I was a good person, that I could contribute to society.
We discussed God, my beliefs, the church, and the importance of gaining a new moral code. We discussed what really made me happy.
So I've taken both paths. I bet you can guess which one I'd take again.
Thursday, April 9, 2009
My top 6 coming out conversations.
6. "So, I'm gay." "Oh." (Mark)
5. "Do you even like girls?" "Nope." (to my brother)
4. "You're lying." "Never been more truthful." "You're lying." "How can I get you to believe me?" "I don't know, you're lying." (several friends)
3. "I'm gay." "No you're not." (to my other brother)
2. "I'm gay." "I know." (to Rachel)
1. "So ... I'm gay." "I'm cutting the chicken!" (Loriann)